Category Archives: Qur’an

“What do you think about a man who committed a sin?”

وَمَن يَعۡمَلۡ سُوٓءًا أَوۡ يَظۡلِمۡ نَفۡسَهُ ۥ ثُمَّ يَسۡتَغۡفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورً۬ا رَّحِيمً۬ا
And whoever does evil or wrongs himself but afterwards seeks Allah’s Forgiveness, he will find Allah Oft¬Forgiving, Most Merciful.
[Surah AnNisa (4): 110]

It is reported that a man came to Ali and asked, What do you think about a man who committed a sin? He replied, He must seek Allāh’s forgiveness and repent to Him.

[The man] said, He did that, but then sinned again? [Ali] said, He must seek Allāh’s forgiveness and repent to Him. The man again said, He did that, but returned to sin. [Ali] said, He must seek Allāh’s forgiveness and repent to Him.

The man said for the fourth time, He did, but then sinned again. Ali then said, Until when? Then he said, He must seek Allāh’s forgiveness and repent to Him; and not give up until it is Shayṭān who is defeated [overcome].

Hunād b. Al-Sarī, Kitāb Al-Zuhd


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“And mention the Name of Allah on appointed days” – Dhul Hijjah

“Among the special seasons of worship are the first ten days of Dhul Hijjah, which Allah has preferred over all the other days of the year.”

Ibn Abbas reported that the Prophet (صلى الله عليه و سلم) said:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even jihad for the sake of Allah?” He said, “Not even jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.”

(Reported by al-Bukhaari, 2/457)
These great days are approaching so in striving to gain most benefit from them we should start preparing now. Even those of us who are unable to make Hajj can achieve great reward in these days through fasting and other acts of worship. One of those ways is by reciting the Takbeer.

To recite the Takbeer (“Allaahu akbar“), Tahmeed (“Al-hamdu Lillaah“), Tahleel (“La ilaha ill-Allaah“) and Tasbeeh (“Subhaan Allaah“) during the first ten days of Dhul Hijah, and to say it loudly is an act of worship and a proclamation of the greatness of Allah.

Allah says in His Book:

وَيَذۡڪُرُواْ ٱسۡمَ ٱللَّهِ فِىٓ أَيَّامٍ۬ مَّعۡلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَـٰمِ‌ۖ فَكُلُواْ مِنۡہَا وَأَطۡعِمُواْ ٱلۡبَآٮِٕسَ ٱلۡفَقِيرَ

…and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul Hijjah), over the beast of cattle that He has provided for them (for sacrifice). Then eat thereof and feed therewith the poor who have a very hard time.
[Surah al-Hajj (22):28]

The majority of scholars agree that the “appointed days” are the first ten days of Dhul Hijjah, because of the words of Ibn Abbas: “The ‘appointed days’ are the first ten days (of Dhul Hijjah).”

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (صلى الله عليه و سلم): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.”

More reading:

How do the first ten days of the Month of Dhul Hijjah differ from other days of the year? | IslamQA
Seasonal Reminders: Dhul Hijjah | Islam21c

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‘Recite so that your ears hear what you recite and your heart pays attention’

{The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)} [Al-Baqarah: 185]

{شَهْرُ رَمَضَانَ الَّذِي أُنْـزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ} البقرة: 185

“It was said that the salaf would spend the days of Ramdan reading the Qur’an, and the importance of studying the Qur’an cannot be emphasized enough. A single ayah (verse) recided with tadabbur (contemplation) may be better than reciting many ayaat (verses) of the Qur’an without contemplaton. Scholars differed regardubg whether it is better to recide more or recite less with contemplation. Although as isolated deeds they both may be equal, the latter will benefit you for the rest of your life and thus the effects of understanding the Qur’an will elevate you further in the Hereafter.

Abu Jumrah once said to Abdullah ibn Masud ‘I am fast in my recitation and perhaps I would recite the Qur’an once or even twice in a single night’ , Abdullah (May Allah be pleased with him) replied ‘For me to recite one surah is more pleasing to me than if I did that which you do, if you do so then make sure you recite so that your ears hear what you recite and your heart pays attention.’

Taken from: Ramadan: The Month of Deeds

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” a reward in proportion”

مَنۡ عَمِلَ صَـٰلِحً۬ا مِّن ذَڪَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٌ۬ فَلَنُحۡيِيَنَّهُ ۥ حَيَوٰةً۬ طَيِّبَةً۬‌ۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا ڪَانُواْ يَعۡمَلُونَ

Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islâmic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)
[Surah An-Nahl (16):97]

A poet once wrote:
There is no home for a man after death
Except that which he used to build before he died.
If he built it with bricks of good deeds,
Then the architecture shall come out beautiful.
And if he built it with evil,
Its architect will fall into ruin.

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“…and the master of the blessings of the Hereafter is Islam.”

وَءَاتَٮٰكُم مِّن ڪُلِّ مَا سَأَلۡتُمُوهُ‌ۚ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآ‌ۗ إِنَّ ٱلۡإِنسَـٰنَ لَظَلُومٌ۬ ڪَفَّارٌ۬

And He gave you of all that you asked for, and if you count the Blessings of Allâh, never will you be able to count them. Verily! man is indeed an extreme wrong-doer, – a disbeliever (an extreme ingrate, denies Allâh’s Blessings by disbelief, and by worshiping others besides Allâh, and by disobeying Allâh and His Prophet Muhammad SAW).
[Surah Ibrahim (14): 34]

Sufyan ibn ‘Uyayniya said, “Allah Glorified and Exalted has not bestowed a blessing upon His slaves better than that He has let them recognize that there is no god but Allah.” He said, “Verily, ‘there is no god but Allah’ for them in the Hereafter is like water in this worldly life.”
Abu Bakr ibn Abdullah Al-Mazni said, “This who is a Muslim and whose body is sound and healthy, then he has gathered both the master of the blessings of this worldly life as well as the master of the blessings of the Hereafter. As the master of the blessings of this worldly life is health and the master of the blessings of the Hereafter is Islam.”
A man entered upon Sahl ibn Abdullah and said, “A thief entered my house and stole my luggage.”
He said, “Then praise Allah because if a thief entered your heart, that is the Devil, and spoiled your belief in monotheism, what would you have done?”
Yunus ibn Ubaid said, “A man asked Abu Tamimah, “How have you become?

He replied, “I have become among two blessings I do not know which of them is better! (one is) sins which have been concealed by Allah so no one can disgrace me because of them, and (the other is) a love Allah has put in the hearts of His slaves for me to which my work cannot reach.”


Abdullah ibn Umar ibn Abdel-Aziz said, “Umar ibn Abdel-Aziz has never seen a blessing that Allah Glorified and Exalted has bestowed upon him but that he said, ‘O Allah! I seek refuge in You that I change Your blessing into disbelief, or that I deny it after knowing it, or that I forget it that I do not be grateful about it’.”.

Taken from ‘Have You Thanked Allah for His Graces?’ from

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“Such are the people of the truth and they are Al Muttaqûn”

Sheikh Al-Islam Ibn Taymiyyah said:

“The believers are continually tested [by trials] to purify their imaan and to expiate their sins. This is because the believer performs his actions for the sake of Allah, so it is [incumbent] upon Allah to reward him for that harm which he endured.”

Majmoo’ il Fataawah Vol 18/291-305

لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَٱلۡمَلَـٰٓٮِٕڪَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآٮِٕلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّڪَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَـٰهَدُواْ‌ۖ وَٱلصَّـٰبِرِينَ فِى ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِ‌ۗ أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ صَدَقُواْ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُتَّقُونَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (the prayer), and gives the Zakât, and who fulfill their covenant when they make it, and who are patient in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al¬Muttaqûn

[Al Baqarah (2):177)]

Shaykh Muhammad ibn Saalih al-‘Uthaymeen  said:

Among the things we learn from this verse is that what is mentioned is true sincerity towards Allah and towards His creation, because Allah says: “Such are the people of the truth”; they are sincere towards Allah, as on the basis of these good beliefs they establish faith and belief in Allah, the Last Day, the Angels, the Book and the Prophets, and they establish prayer, pay zakaah, and give what is dear to them to the charitable causes mentioned. As for their sincerity towards Allah’s creation, that is included in the words of Allah: “who fulfil their covenant when they make it”, which is one of the signs of sincerity. Hence Allah says: “Such are the people of the truth”, as they are sincere in their beliefs, in their interactions with Allah and with other people.

Tafseer Soorat al-Baqarah, 2/293, 294

Ibn al-Qayyim  said:

If a person is sincere towards Allah in all his affairs, Allah will give him more than He gives to others, and this sincerity results from true love of Allah and true trust in Him. So the most sincere of people is the one who  loves Allah most and puts the most trust in Him.

Al-Fawaa’id, p 187

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Message to sisters posting videos on youtube

وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰۖ

“…And do not display yourselves like that of the times of ignorance…”
[Azhab (33):33]

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